2 Chronicles 21:17

Authorized King James Version

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And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.

Original Language Analysis

וַיַּֽעֲל֤וּ And they came up H5927
וַיַּֽעֲל֤וּ And they came up
Strong's: H5927
Word #: 1 of 22
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בִֽיהוּדָה֙ into Judah H3063
בִֽיהוּדָה֙ into Judah
Strong's: H3063
Word #: 2 of 22
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַיִּבְקָע֔וּהָ and brake H1234
וַיִּבְקָע֔וּהָ and brake
Strong's: H1234
Word #: 3 of 22
to cleave; generally, to rend, break, rip or open
וַיִּשְׁבּ֗וּ into it and carried away H7617
וַיִּשְׁבּ֗וּ into it and carried away
Strong's: H7617
Word #: 4 of 22
to transport into captivity
אֵ֤ת H853
אֵ֤ת
Strong's: H853
Word #: 5 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽרְכוּשׁ֙ all the substance H7399
הָֽרְכוּשׁ֙ all the substance
Strong's: H7399
Word #: 7 of 22
property (as gathered)
הַנִּמְצָ֣א that was found H4672
הַנִּמְצָ֣א that was found
Strong's: H4672
Word #: 8 of 22
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
לְבֵית house H1004
לְבֵית house
Strong's: H1004
Word #: 9 of 22
a house (in the greatest variation of applications, especially family, etc.)
הַמֶּ֔לֶךְ in the king's H4428
הַמֶּ֔לֶךְ in the king's
Strong's: H4428
Word #: 10 of 22
a king
וְגַם H1571
וְגַם
Strong's: H1571
Word #: 11 of 22
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
בָּנָֽיו׃ and his sons H1121
בָּנָֽיו׃ and his sons
Strong's: H1121
Word #: 12 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְנָשָׁ֑יו also and his wives H802
וְנָשָׁ֑יו also and his wives
Strong's: H802
Word #: 13 of 22
a woman
וְלֹ֤א H3808
וְלֹ֤א
Strong's: H3808
Word #: 14 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
נִשְׁאַר left H7604
נִשְׁאַר left
Strong's: H7604
Word #: 15 of 22
properly, to swell up, i.e., be (causatively, make) redundant
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 16 of 22
בָּנָֽיו׃ and his sons H1121
בָּנָֽיו׃ and his sons
Strong's: H1121
Word #: 17 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 18 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם H518
אִם
Strong's: H518
Word #: 19 of 22
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יְהֽוֹאָחָ֖ז him save Jehoahaz H3059
יְהֽוֹאָחָ֖ז him save Jehoahaz
Strong's: H3059
Word #: 20 of 22
jehoachaz, the name of three israelites
קְטֹ֥ן the youngest H6996
קְטֹ֥ן the youngest
Strong's: H6996
Word #: 21 of 22
abbreviated, i.e., diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
בָּנָֽיו׃ and his sons H1121
בָּנָֽיו׃ and his sons
Strong's: H1121
Word #: 22 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.

This verse is part of the narrative of Judah's kings, specifically addressing Complete apostasy bringing divine judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection